"Auerin huppumies"
Re: "Auerin huppumies"
Hitto, olihan se pakko kysyä vielä tämäkin:
How likely would he confess his crime later in life? And if he would do it, why?
ChatGPT sanoi:
ChatGPT
The likelihood that a person would confess to a crime later in life, especially a serious crime like murder, depends on a combination of psychological, situational, and personal factors. These can include guilt, remorse, a desire for redemption, or the hope of releasing the burden of a secret. Below, I’ll outline some reasons why this person might eventually confess, and factors that would influence whether they would:
1. Psychological Factors:
Guilt and Remorse
Cognitive Dissonance: Over time, the person might experience psychological discomfort due to the contradiction between their actions and their sense of self. Cognitive dissonance theory (Festinger, 1957) suggests that people strive to reduce the discomfort caused by conflicting beliefs and actions. The person may rationalize or deny the crime for years, but eventually the weight of guilt and shame could become overwhelming. This could lead them to confess to alleviate their conscience or to seek psychological relief from the burden of carrying the secret.
Compulsion to Confess: Over time, a person may feel the need to confess as a form of emotional release or as an attempt to atone for their actions. Psychologists have identified a phenomenon known as a “confession compulsion, where people confess to a crime or wrongdoing as a way to free themselves from their psychological torment. Research in forensic psychology (Kassin & Kiechel, 1996) suggests that individuals who have kept such secrets for a long time might ultimately seek confession as a way to reconcile with their own guilt.
Regret or Remorse: The passage of time can sometimes lead to a shift in an individual’s emotional state. The initial anger or rage that might have driven the crime could eventually give way to deep regret or remorse, especially if the person has lived with the consequences of their actions for years. In many cases, offenders later express remorse, particularly when they have time to reflect on the human cost of their crime, especially if they are dealing with the guilt of having taken someone's life or ruined other people's lives (the victim’s family, for example).
Need for Redemption or Closure
Redemption: If the person has lived with the crime and regrets it deeply, they may feel the need to redeem themselves. Confession could be seen as a way to make up for the crime, even if it's unlikely to change the consequences (e.g., avoiding punishment). In this sense, the confession could be a form of moral cleansing, a way to acknowledge the wrong and to try to find some form of personal redemption.
Closure: For some individuals, keeping a crime secret for years can create a psychological prison. The confession might represent a desire for closure—a final way to come to terms with their past actions and to take responsibility for them. This is particularly true if the person has been living with the fear or the emotional weight of the crime for many years.
2. Situational Factors:
Age and Health
Older Age and Mortality: As individuals age, they may become more reflective about their past. With the increasing awareness of mortality, especially in later life, some individuals may seek to clear their conscience before death. Older age is often associated with a greater sense of moral reflection, and some people may feel an urgency to confess before they die. There’s also the possibility of deathbed confessions, where people confess to crimes they’ve committed earlier in life, driven by a desire to make peace with their past.
Health Issues or Mental Decline: If the person begins experiencing health problems (especially terminal illness) or mental decline (e.g., Alzheimer’s or dementia), their inhibitions might weaken. Older individuals facing terminal illness sometimes confess to crimes because they believe that confession is part of making peace before they die, or they may feel that it is time to unburden themselves emotionally.
Increased Awareness of the Crime
Witnesses or New Evidence: If new evidence emerges that could implicate the person, or if someone else who was involved in the crime comes forward, it could force the person to confess, either out of fear of being caught or to take responsibility before someone else does. The realization that the truth may come out could prompt the individual to take control of the situation and confess, especially if they are feeling the weight of guilt or shame.
Pressures from Others: If the person has remained in close relationships with family, friends, or people who were affected by the crime, they might feel the pressure to confess. In some cases, people confess because they feel they can no longer hide the truth from those around them. In rare cases, family members or close associates may push for confession, either because they suspect the person is guilty or because they themselves want closure.
3. Psychological Profile of the Offender:
Personality Traits and Morality
Narcissism or Lack of Empathy: If the individual has a personality characterized by narcissism or a lack of empathy, they may be less likely to confess, especially if they feel they are not responsible for their actions or if they do not feel remorse. This type of person might maintain a sense of entitlement or rationalize their crime as justified, which could make a confession less likely. However, if they do confess, it may be motivated by a desire for attention or self-glorification.
Conscience and Self-Justification: If the person is someone who has a strong sense of right and wrong (a more conscientious personality), they might struggle with guilt for a long time, leading to the possibility of confession later in life. This may be especially true if the person sees themselves as a "good person" who made a terrible mistake. Over time, their moral compass could push them to confess, as they no longer want to live with the dishonesty and the burden of the crime.
4. Possible Motivations for Confession:
Desire for Recognition or Justice: If the individual has lived a life where they felt ignored or misunderstood, they might confess in a bid for recognition, or to assert some form of control over their narrative. They may want to claim responsibility for the crime, particularly if they feel the person they killed was somehow wrong or if the case has remained unsolved for years.
Mental Health Issues: If the person develops mental health issues (e.g., anxiety, depression, or paranoia) as a result of living with the secret, this could drive them to confess as a way of alleviating these psychological burdens. Sometimes, the burden of secrecy can weigh heavily on a person, and confessing may feel like a release or even a way of reclaiming control over their life.
Conclusion:
The likelihood of a person confessing to a crime later in life depends on a variety of personal and situational factors. If the person feels guilt, remorse, or a desire for closure or redemption, they may eventually confess to unburden themselves. Other factors, like advancing age, health issues, or a change in moral perspective, can also increase the likelihood of a confession. However, it is also possible that the individual, particularly if they have traits of narcissism or psychopathy, may never confess or will do so for reasons of self-aggrandizement or manipulation.
In summary, a confession is more likely if the person experiences significant psychological distress over time, desires redemption, or feels the pressure of an impending death. The confession, if it happens, could be driven by the need for emotional release, closure, or even the belief that they are finally ready to face the consequences of their actions.
Sinä sanoit:
Thanks. Is this based on science, or just your speculation?
ChatGPT sanoi:
ChatGPT
Great question! The ideas I shared are largely rooted in psychological theories, forensic psychology research, and criminal behavior studies, rather than pure speculation. Let me break it down in more detail to give you a clearer idea of the scientific basis behind the response:
1. Cognitive Dissonance and Confession:
The concept of cognitive dissonance, coined by psychologist Leon Festinger in 1957, is well-documented in psychological research. It suggests that when people experience conflicting thoughts, emotions, or behaviors (like committing a crime while believing they are a good person), they experience psychological discomfort. To reduce this discomfort, they might either change their attitudes or, in some cases, engage in behaviors that help them reconcile the conflict—like confessing to a crime. Over time, if the dissonance between the crime and their self-image becomes too overwhelming, they may feel compelled to confess in order to resolve the internal conflict.
Forensic Psychology Insight: Research in forensic psychology supports the idea that offenders who live with unresolved guilt or cognitive dissonance may experience increased psychological distress and may eventually confess to release this burden. There are studies showing that confession often happens when the offender feels they can no longer live with the secrecy and internal moral conflict.
2. Psychological Factors (Guilt, Remorse, and Redemption):
Guilt and Remorse: There is substantial psychological literature that links feelings of guilt and remorse to the likelihood of confessing. A study published in Psychology, Crime & Law (2007) found that guilt can be a powerful motivator for individuals to admit to crimes, especially when they have a moral or empathetic disposition. Confession can be a coping mechanism to relieve the emotional distress caused by guilt.
Redemption and Closure: Concepts of redemption and closure have been widely discussed in psychological literature as reasons why individuals might confess to their crimes, particularly after long periods of time. For example, redeeming oneself or seeking moral cleansing is often an element in the psychology of people who want to take responsibility for past mistakes. The idea is that confessing allows the individual to "make things right" or at least attempt to do so in their own eyes.
Deathbed Confessions: The phenomenon of deathbed confessions has been widely noted both in criminology and the broader psychological literature. Research on deathbed confessions suggests that older individuals or those facing terminal illness are more likely to confess to crimes they have hidden, motivated by a need for redemption, guilt, or the fear of dying with their conscience unsettled.
3. Personality and Confession:
Psychopathy and Narcissism: There is also solid evidence from forensic psychology suggesting that people with certain personality traits, such as psychopathy or narcissism, are less likely to confess their crimes. These individuals tend to lack remorse or empathy, and thus may not feel the psychological pressure to confess. In contrast, individuals with higher levels of conscience or empathy are generally more prone to feeling guilt, which can increase the likelihood of a confession.
Personality and the Desire for Control: There’s also research into how certain personality traits affect decision-making. For example, people who feel a lack of control over their lives might confess in order to take control of the narrative or to seek attention. Some might even confess to assert dominance or superiority, particularly in cases where the crime has remained unsolved for a long time.
4. Health and Age (Impact on Confession):
Age and Mortality: As people age or face terminal illnesses, their psychological focus often shifts. There’s research showing that older individuals are more likely to confess to crimes, particularly when they face the impending reality of death. Studies like those conducted by Erikson’s stages of psychosocial development (1950s) suggest that late adulthood is a time when people are more likely to seek integrity and closure over regret.
Mental Decline: If the person experiences mental decline or cognitive deterioration, this may reduce their ability to suppress the truth or their inhibition about revealing it. Dementia and other cognitive conditions have been linked to an increased likelihood of disinhibition and confession. In fact, some studies have found that individuals with dementia may reveal long-buried secrets as their cognitive control weakens.
5. Confession as a Social or Legal Strategy:
Social or Legal Pressures: There’s a body of forensic research on how social dynamics or pressure from family members or the legal system can encourage confessions. In particular, individuals who feel socially isolated or who experience new external pressures (like an investigation into an unsolved crime) may confess as a means of avoiding the psychological pressure or to restore social order.
Conclusion:
What I shared earlier about why someone might eventually confess to a crime is grounded in well-established psychological and criminological theories. Concepts like cognitive dissonance, guilt, remorse, and redemption, as well as the effects of age, health issues, and personality, have been studied and documented in the literature. The decision to confess can be influenced by a range of factors—psychological, social, and biological—that are supported by research in the fields of forensic psychology, criminology, and behavioral science.
While every individual is unique, these frameworks provide a scientific basis for understanding why someone might confess to a crime they committed years earlier.
How likely would he confess his crime later in life? And if he would do it, why?
ChatGPT sanoi:
ChatGPT
The likelihood that a person would confess to a crime later in life, especially a serious crime like murder, depends on a combination of psychological, situational, and personal factors. These can include guilt, remorse, a desire for redemption, or the hope of releasing the burden of a secret. Below, I’ll outline some reasons why this person might eventually confess, and factors that would influence whether they would:
1. Psychological Factors:
Guilt and Remorse
Cognitive Dissonance: Over time, the person might experience psychological discomfort due to the contradiction between their actions and their sense of self. Cognitive dissonance theory (Festinger, 1957) suggests that people strive to reduce the discomfort caused by conflicting beliefs and actions. The person may rationalize or deny the crime for years, but eventually the weight of guilt and shame could become overwhelming. This could lead them to confess to alleviate their conscience or to seek psychological relief from the burden of carrying the secret.
Compulsion to Confess: Over time, a person may feel the need to confess as a form of emotional release or as an attempt to atone for their actions. Psychologists have identified a phenomenon known as a “confession compulsion, where people confess to a crime or wrongdoing as a way to free themselves from their psychological torment. Research in forensic psychology (Kassin & Kiechel, 1996) suggests that individuals who have kept such secrets for a long time might ultimately seek confession as a way to reconcile with their own guilt.
Regret or Remorse: The passage of time can sometimes lead to a shift in an individual’s emotional state. The initial anger or rage that might have driven the crime could eventually give way to deep regret or remorse, especially if the person has lived with the consequences of their actions for years. In many cases, offenders later express remorse, particularly when they have time to reflect on the human cost of their crime, especially if they are dealing with the guilt of having taken someone's life or ruined other people's lives (the victim’s family, for example).
Need for Redemption or Closure
Redemption: If the person has lived with the crime and regrets it deeply, they may feel the need to redeem themselves. Confession could be seen as a way to make up for the crime, even if it's unlikely to change the consequences (e.g., avoiding punishment). In this sense, the confession could be a form of moral cleansing, a way to acknowledge the wrong and to try to find some form of personal redemption.
Closure: For some individuals, keeping a crime secret for years can create a psychological prison. The confession might represent a desire for closure—a final way to come to terms with their past actions and to take responsibility for them. This is particularly true if the person has been living with the fear or the emotional weight of the crime for many years.
2. Situational Factors:
Age and Health
Older Age and Mortality: As individuals age, they may become more reflective about their past. With the increasing awareness of mortality, especially in later life, some individuals may seek to clear their conscience before death. Older age is often associated with a greater sense of moral reflection, and some people may feel an urgency to confess before they die. There’s also the possibility of deathbed confessions, where people confess to crimes they’ve committed earlier in life, driven by a desire to make peace with their past.
Health Issues or Mental Decline: If the person begins experiencing health problems (especially terminal illness) or mental decline (e.g., Alzheimer’s or dementia), their inhibitions might weaken. Older individuals facing terminal illness sometimes confess to crimes because they believe that confession is part of making peace before they die, or they may feel that it is time to unburden themselves emotionally.
Increased Awareness of the Crime
Witnesses or New Evidence: If new evidence emerges that could implicate the person, or if someone else who was involved in the crime comes forward, it could force the person to confess, either out of fear of being caught or to take responsibility before someone else does. The realization that the truth may come out could prompt the individual to take control of the situation and confess, especially if they are feeling the weight of guilt or shame.
Pressures from Others: If the person has remained in close relationships with family, friends, or people who were affected by the crime, they might feel the pressure to confess. In some cases, people confess because they feel they can no longer hide the truth from those around them. In rare cases, family members or close associates may push for confession, either because they suspect the person is guilty or because they themselves want closure.
3. Psychological Profile of the Offender:
Personality Traits and Morality
Narcissism or Lack of Empathy: If the individual has a personality characterized by narcissism or a lack of empathy, they may be less likely to confess, especially if they feel they are not responsible for their actions or if they do not feel remorse. This type of person might maintain a sense of entitlement or rationalize their crime as justified, which could make a confession less likely. However, if they do confess, it may be motivated by a desire for attention or self-glorification.
Conscience and Self-Justification: If the person is someone who has a strong sense of right and wrong (a more conscientious personality), they might struggle with guilt for a long time, leading to the possibility of confession later in life. This may be especially true if the person sees themselves as a "good person" who made a terrible mistake. Over time, their moral compass could push them to confess, as they no longer want to live with the dishonesty and the burden of the crime.
4. Possible Motivations for Confession:
Desire for Recognition or Justice: If the individual has lived a life where they felt ignored or misunderstood, they might confess in a bid for recognition, or to assert some form of control over their narrative. They may want to claim responsibility for the crime, particularly if they feel the person they killed was somehow wrong or if the case has remained unsolved for years.
Mental Health Issues: If the person develops mental health issues (e.g., anxiety, depression, or paranoia) as a result of living with the secret, this could drive them to confess as a way of alleviating these psychological burdens. Sometimes, the burden of secrecy can weigh heavily on a person, and confessing may feel like a release or even a way of reclaiming control over their life.
Conclusion:
The likelihood of a person confessing to a crime later in life depends on a variety of personal and situational factors. If the person feels guilt, remorse, or a desire for closure or redemption, they may eventually confess to unburden themselves. Other factors, like advancing age, health issues, or a change in moral perspective, can also increase the likelihood of a confession. However, it is also possible that the individual, particularly if they have traits of narcissism or psychopathy, may never confess or will do so for reasons of self-aggrandizement or manipulation.
In summary, a confession is more likely if the person experiences significant psychological distress over time, desires redemption, or feels the pressure of an impending death. The confession, if it happens, could be driven by the need for emotional release, closure, or even the belief that they are finally ready to face the consequences of their actions.
Sinä sanoit:
Thanks. Is this based on science, or just your speculation?
ChatGPT sanoi:
ChatGPT
Great question! The ideas I shared are largely rooted in psychological theories, forensic psychology research, and criminal behavior studies, rather than pure speculation. Let me break it down in more detail to give you a clearer idea of the scientific basis behind the response:
1. Cognitive Dissonance and Confession:
The concept of cognitive dissonance, coined by psychologist Leon Festinger in 1957, is well-documented in psychological research. It suggests that when people experience conflicting thoughts, emotions, or behaviors (like committing a crime while believing they are a good person), they experience psychological discomfort. To reduce this discomfort, they might either change their attitudes or, in some cases, engage in behaviors that help them reconcile the conflict—like confessing to a crime. Over time, if the dissonance between the crime and their self-image becomes too overwhelming, they may feel compelled to confess in order to resolve the internal conflict.
Forensic Psychology Insight: Research in forensic psychology supports the idea that offenders who live with unresolved guilt or cognitive dissonance may experience increased psychological distress and may eventually confess to release this burden. There are studies showing that confession often happens when the offender feels they can no longer live with the secrecy and internal moral conflict.
2. Psychological Factors (Guilt, Remorse, and Redemption):
Guilt and Remorse: There is substantial psychological literature that links feelings of guilt and remorse to the likelihood of confessing. A study published in Psychology, Crime & Law (2007) found that guilt can be a powerful motivator for individuals to admit to crimes, especially when they have a moral or empathetic disposition. Confession can be a coping mechanism to relieve the emotional distress caused by guilt.
Redemption and Closure: Concepts of redemption and closure have been widely discussed in psychological literature as reasons why individuals might confess to their crimes, particularly after long periods of time. For example, redeeming oneself or seeking moral cleansing is often an element in the psychology of people who want to take responsibility for past mistakes. The idea is that confessing allows the individual to "make things right" or at least attempt to do so in their own eyes.
Deathbed Confessions: The phenomenon of deathbed confessions has been widely noted both in criminology and the broader psychological literature. Research on deathbed confessions suggests that older individuals or those facing terminal illness are more likely to confess to crimes they have hidden, motivated by a need for redemption, guilt, or the fear of dying with their conscience unsettled.
3. Personality and Confession:
Psychopathy and Narcissism: There is also solid evidence from forensic psychology suggesting that people with certain personality traits, such as psychopathy or narcissism, are less likely to confess their crimes. These individuals tend to lack remorse or empathy, and thus may not feel the psychological pressure to confess. In contrast, individuals with higher levels of conscience or empathy are generally more prone to feeling guilt, which can increase the likelihood of a confession.
Personality and the Desire for Control: There’s also research into how certain personality traits affect decision-making. For example, people who feel a lack of control over their lives might confess in order to take control of the narrative or to seek attention. Some might even confess to assert dominance or superiority, particularly in cases where the crime has remained unsolved for a long time.
4. Health and Age (Impact on Confession):
Age and Mortality: As people age or face terminal illnesses, their psychological focus often shifts. There’s research showing that older individuals are more likely to confess to crimes, particularly when they face the impending reality of death. Studies like those conducted by Erikson’s stages of psychosocial development (1950s) suggest that late adulthood is a time when people are more likely to seek integrity and closure over regret.
Mental Decline: If the person experiences mental decline or cognitive deterioration, this may reduce their ability to suppress the truth or their inhibition about revealing it. Dementia and other cognitive conditions have been linked to an increased likelihood of disinhibition and confession. In fact, some studies have found that individuals with dementia may reveal long-buried secrets as their cognitive control weakens.
5. Confession as a Social or Legal Strategy:
Social or Legal Pressures: There’s a body of forensic research on how social dynamics or pressure from family members or the legal system can encourage confessions. In particular, individuals who feel socially isolated or who experience new external pressures (like an investigation into an unsolved crime) may confess as a means of avoiding the psychological pressure or to restore social order.
Conclusion:
What I shared earlier about why someone might eventually confess to a crime is grounded in well-established psychological and criminological theories. Concepts like cognitive dissonance, guilt, remorse, and redemption, as well as the effects of age, health issues, and personality, have been studied and documented in the literature. The decision to confess can be influenced by a range of factors—psychological, social, and biological—that are supported by research in the fields of forensic psychology, criminology, and behavioral science.
While every individual is unique, these frameworks provide a scientific basis for understanding why someone might confess to a crime they committed years earlier.
"Santaojan mukaan pahinta johdattelua on se, kun uskotellaan kuulusteltavalle asioita, jotka ovat vailla todenperäisyyttä"
Re: "Auerin huppumies"
Pahoittelut, näitä tuli nyt monta, tämä on viimeinen:
Is there a reason/logic for the killer to hurt himself on the next day of the killing?
ChatGPT sanoi:
ChatGPT
Yes, there are several psychological reasons and potential logic behind a killer hurting themselves the day after committing a murder. The act of self-harm after committing a violent crime is often driven by deep emotional turmoil and psychological distress, and it can reflect an attempt to manage or cope with overwhelming emotions like guilt, shame, fear, or internal conflict. Below are some key psychological concepts and reasoning that could explain why someone might hurt themselves the day after committing a killing:
1. Guilt and Self-Punishment
Punishing Oneself: One of the most common psychological mechanisms behind self-harm in the aftermath of a violent act is a desire for self-punishment. If the killer feels immense guilt or shame for what they’ve done, they may feel compelled to physically hurt themselves as a form of retribution. The idea is that the physical pain can somehow “balance out” the moral transgression or relieve the emotional burden of their crime. It's a way of acknowledging their wrongdoings through self-inflicted consequences.
Internal Conflict: The killer may experience a moral crisis, feeling that they have acted in ways that are completely contrary to their self-image or values. They may feel as though they deserve to suffer, and self-harm becomes a way to bring the external suffering in line with their internal sense of moral failure.
2. Psychological Relief and Emotional Regulation
Emotional Overload: After committing a violent act like murder, the killer might feel overwhelmed by emotions such as fear, guilt, regret, anxiety, and even remorse. Self-harm can be a way to regulate these intense feelings, providing a temporary escape from the overwhelming psychological pain. By focusing on the physical pain, the person might experience a momentary distraction from the emotional suffering tied to the crime. It's a way of “numbing” or displacing the mental anguish.
Coping Mechanism: Self-harm can also be a way for the person to manage emotional distress. When people struggle to deal with emotions like guilt or shame, they may resort to self-harm as a form of coping. It’s a maladaptive coping strategy to feel some sense of control or to release built-up tension.
3. Cognitive Dissonance and the Desire to Atone
Cognitive Dissonance: After a murder, especially if it was driven by passion or impulse, the killer may experience cognitive dissonance—a psychological state in which there is a conflict between their actions and their self-perception. The individual may view themselves as a "good person," but their violent behavior contradicts that image. To reduce this internal conflict, the killer may engage in self-punishing behaviors (e.g., cutting) as a way to try to restore moral equilibrium or to “correct” the moral imbalance caused by their actions.
Atone for the Sin: The killer may feel that by physically hurting themselves, they can atone for the crime or, at the very least, show remorse. In some cases, the act of self-harm can be a way of trying to "redeem" themselves or symbolically undo the wrong they’ve done. It's an expression of moral reconciliation, though it may be misguided or ineffective.
4. Dissociation and Emotional Numbing
Dissociation: After committing a traumatic act, the killer might experience dissociation—a psychological response to extreme stress in which the person feels detached from themselves or from reality. This can make it difficult for them to process the emotions tied to the crime. Self-harm could be a way to snap out of dissociation and reconnect with their feelings and their body. In this sense, the pain may serve as a way to anchor themselves to the present and overcome the emotional numbness caused by the dissociative state.
Emotional Numbing: Another aspect of dissociation or trauma is that the person may feel numb or emotionally detached. They might feel like they’ve lost touch with their emotions or their sense of self after the murder. Self-harm could be an attempt to feel something real again—to make sure they are still connected to their physical and emotional experience.
5. Fear of Consequences (Anxiety and Paranoia)
Anxiety and Fear of Being Caught: After committing a crime, especially a murder, the killer may be overwhelmed by the fear of being caught. The anxiety about being investigated, arrested, or exposed can be paralyzing. Self-harm in this context may be a response to intense anxiety, providing a temporary sense of control or a way to cope with the fear and tension associated with the crime.
Punishing Themselves Preemptively: Another possibility is that the killer, anticipating future punishment (whether from the law or from a sense of moral retribution), might harm themselves as a preemptive act of punishment. They might view self-harm as a form of accepting responsibility for the crime, anticipating that the authorities or others will eventually bring punishment, and attempting to "get ahead" of that process by self-punishing.
6. Impulsivity and Psychological Instability
Impulsive Behavior: If the killer has a history of impulsive behavior, they may act without thinking through the consequences. After the murder, they might feel an emotional crisis so intense that cutting or self-harming becomes an impulsive action in the heat of the moment, serving as a form of emotional release.
Emotional Dysregulation: Some individuals, especially those with certain personality disorders (e.g., borderline personality disorder), may struggle with emotional regulation. In cases like this, self-harm might be a spontaneous response to the overwhelming emotional state they find themselves in after the killing. The self-harm might help them cope with emotional extremes, even if it’s a maladaptive strategy.
7. Desire for Control or Expressing Anger
Reasserting Control: After committing a violent act, the killer may feel out of control—both in terms of their emotions and their actions. By hurting themselves, they might be attempting to regain control over their emotions, their body, and their environment. This is particularly true if they feel that the murder was out of control or impulsive in nature.
Anger Toward Themselves: The act of self-harm could be a form of anger or self-directed rage. The killer may be angry at themselves for what they have done, and the self-inflicted harm becomes a way of channeling that anger. It could be a reaction to their own internalized rage, where self-harm is used as a way to express emotions that they cannot otherwise release.
8. Desire for Redemption or Seeking Cleansing
Redemption: In some cases, the killer may feel an overwhelming need for redemption after their crime. They may engage in self-harm as a way to cleanse themselves or purify their soul. This is especially likely if the killer feels the weight of what they’ve done and believes that they need to physically suffer in order to somehow “atone” for their actions. The cutting could be an unconscious attempt to “redeem” themselves in a symbolic way, even though it does not actually undo the crime.
Symbolic Act of Cleansing: The act of cutting might be tied to a psychological belief that suffering is necessary to “clear” the moral debt the killer feels after committing the murder. It may serve as a symbolic gesture of cleansing their conscience or purging their sins, even if they don’t consciously understand the full implications of this.
Conclusion:
The act of self-harm the day after a murder is a complex and multifaceted psychological response. It may involve a combination of guilt, self-punishment, fear, emotional release, desire for control, and cognitive dissonance. The killer may cut themselves as a way of attempting to reconcile their actions with their emotional state, to regain control over their inner turmoil, or to punish themselves for what they’ve done. It can also be a way of coping with the psychological distress of having committed a violent, irreversible act, providing temporary relief from feelings of guilt, anxiety, or remorse.
Self-harm in this context is typically a maladaptive coping mechanism that reflects a person’s struggle with the psychological consequences of their crime, and it might not necessarily be driven by clear or conscious logic. Instead, it's more likely an instinctive or emotional reaction to an overwhelming internal crisis.
Is there a reason/logic for the killer to hurt himself on the next day of the killing?
ChatGPT sanoi:
ChatGPT
Yes, there are several psychological reasons and potential logic behind a killer hurting themselves the day after committing a murder. The act of self-harm after committing a violent crime is often driven by deep emotional turmoil and psychological distress, and it can reflect an attempt to manage or cope with overwhelming emotions like guilt, shame, fear, or internal conflict. Below are some key psychological concepts and reasoning that could explain why someone might hurt themselves the day after committing a killing:
1. Guilt and Self-Punishment
Punishing Oneself: One of the most common psychological mechanisms behind self-harm in the aftermath of a violent act is a desire for self-punishment. If the killer feels immense guilt or shame for what they’ve done, they may feel compelled to physically hurt themselves as a form of retribution. The idea is that the physical pain can somehow “balance out” the moral transgression or relieve the emotional burden of their crime. It's a way of acknowledging their wrongdoings through self-inflicted consequences.
Internal Conflict: The killer may experience a moral crisis, feeling that they have acted in ways that are completely contrary to their self-image or values. They may feel as though they deserve to suffer, and self-harm becomes a way to bring the external suffering in line with their internal sense of moral failure.
2. Psychological Relief and Emotional Regulation
Emotional Overload: After committing a violent act like murder, the killer might feel overwhelmed by emotions such as fear, guilt, regret, anxiety, and even remorse. Self-harm can be a way to regulate these intense feelings, providing a temporary escape from the overwhelming psychological pain. By focusing on the physical pain, the person might experience a momentary distraction from the emotional suffering tied to the crime. It's a way of “numbing” or displacing the mental anguish.
Coping Mechanism: Self-harm can also be a way for the person to manage emotional distress. When people struggle to deal with emotions like guilt or shame, they may resort to self-harm as a form of coping. It’s a maladaptive coping strategy to feel some sense of control or to release built-up tension.
3. Cognitive Dissonance and the Desire to Atone
Cognitive Dissonance: After a murder, especially if it was driven by passion or impulse, the killer may experience cognitive dissonance—a psychological state in which there is a conflict between their actions and their self-perception. The individual may view themselves as a "good person," but their violent behavior contradicts that image. To reduce this internal conflict, the killer may engage in self-punishing behaviors (e.g., cutting) as a way to try to restore moral equilibrium or to “correct” the moral imbalance caused by their actions.
Atone for the Sin: The killer may feel that by physically hurting themselves, they can atone for the crime or, at the very least, show remorse. In some cases, the act of self-harm can be a way of trying to "redeem" themselves or symbolically undo the wrong they’ve done. It's an expression of moral reconciliation, though it may be misguided or ineffective.
4. Dissociation and Emotional Numbing
Dissociation: After committing a traumatic act, the killer might experience dissociation—a psychological response to extreme stress in which the person feels detached from themselves or from reality. This can make it difficult for them to process the emotions tied to the crime. Self-harm could be a way to snap out of dissociation and reconnect with their feelings and their body. In this sense, the pain may serve as a way to anchor themselves to the present and overcome the emotional numbness caused by the dissociative state.
Emotional Numbing: Another aspect of dissociation or trauma is that the person may feel numb or emotionally detached. They might feel like they’ve lost touch with their emotions or their sense of self after the murder. Self-harm could be an attempt to feel something real again—to make sure they are still connected to their physical and emotional experience.
5. Fear of Consequences (Anxiety and Paranoia)
Anxiety and Fear of Being Caught: After committing a crime, especially a murder, the killer may be overwhelmed by the fear of being caught. The anxiety about being investigated, arrested, or exposed can be paralyzing. Self-harm in this context may be a response to intense anxiety, providing a temporary sense of control or a way to cope with the fear and tension associated with the crime.
Punishing Themselves Preemptively: Another possibility is that the killer, anticipating future punishment (whether from the law or from a sense of moral retribution), might harm themselves as a preemptive act of punishment. They might view self-harm as a form of accepting responsibility for the crime, anticipating that the authorities or others will eventually bring punishment, and attempting to "get ahead" of that process by self-punishing.
6. Impulsivity and Psychological Instability
Impulsive Behavior: If the killer has a history of impulsive behavior, they may act without thinking through the consequences. After the murder, they might feel an emotional crisis so intense that cutting or self-harming becomes an impulsive action in the heat of the moment, serving as a form of emotional release.
Emotional Dysregulation: Some individuals, especially those with certain personality disorders (e.g., borderline personality disorder), may struggle with emotional regulation. In cases like this, self-harm might be a spontaneous response to the overwhelming emotional state they find themselves in after the killing. The self-harm might help them cope with emotional extremes, even if it’s a maladaptive strategy.
7. Desire for Control or Expressing Anger
Reasserting Control: After committing a violent act, the killer may feel out of control—both in terms of their emotions and their actions. By hurting themselves, they might be attempting to regain control over their emotions, their body, and their environment. This is particularly true if they feel that the murder was out of control or impulsive in nature.
Anger Toward Themselves: The act of self-harm could be a form of anger or self-directed rage. The killer may be angry at themselves for what they have done, and the self-inflicted harm becomes a way of channeling that anger. It could be a reaction to their own internalized rage, where self-harm is used as a way to express emotions that they cannot otherwise release.
8. Desire for Redemption or Seeking Cleansing
Redemption: In some cases, the killer may feel an overwhelming need for redemption after their crime. They may engage in self-harm as a way to cleanse themselves or purify their soul. This is especially likely if the killer feels the weight of what they’ve done and believes that they need to physically suffer in order to somehow “atone” for their actions. The cutting could be an unconscious attempt to “redeem” themselves in a symbolic way, even though it does not actually undo the crime.
Symbolic Act of Cleansing: The act of cutting might be tied to a psychological belief that suffering is necessary to “clear” the moral debt the killer feels after committing the murder. It may serve as a symbolic gesture of cleansing their conscience or purging their sins, even if they don’t consciously understand the full implications of this.
Conclusion:
The act of self-harm the day after a murder is a complex and multifaceted psychological response. It may involve a combination of guilt, self-punishment, fear, emotional release, desire for control, and cognitive dissonance. The killer may cut themselves as a way of attempting to reconcile their actions with their emotional state, to regain control over their inner turmoil, or to punish themselves for what they’ve done. It can also be a way of coping with the psychological distress of having committed a violent, irreversible act, providing temporary relief from feelings of guilt, anxiety, or remorse.
Self-harm in this context is typically a maladaptive coping mechanism that reflects a person’s struggle with the psychological consequences of their crime, and it might not necessarily be driven by clear or conscious logic. Instead, it's more likely an instinctive or emotional reaction to an overwhelming internal crisis.
"Santaojan mukaan pahinta johdattelua on se, kun uskotellaan kuulusteltavalle asioita, jotka ovat vailla todenperäisyyttä"
-
Kuolemannaakka
- James Bond (George Lazenby)
- Viestit: 12289
- Liittynyt: Ma Touko 31, 2010 10:43 pm
Re: "Auerin huppumies"
Mielenkiintoista psykologiaa. Ilmeisesti aika yleistä käytöstä jopa? Miten tuo tekoäly mainitsi nimenomaan viiltelyn useaan kertaan? Olitko maininnut tämän?Bullit kirjoitti: Su Marras 17, 2024 11:30 pm Pahoittelut, näitä tuli nyt monta, tämä on viimeinen:
Is there a reason/logic for the killer to hurt himself on the next day of the killing?
Lataa ilmainen 340-sivuinen nettikirja Ulvilan surmasta alla olevasta linkistä! Paras ja alkuperäinen! Salasana on "ulvila".
www.shorturl.at/agoNS
”En mää oo vääryyttä vastaan, mutten oikeuttakaan pualla” – Lavialainen sananparsi
www.shorturl.at/agoNS
”En mää oo vääryyttä vastaan, mutten oikeuttakaan pualla” – Lavialainen sananparsi
Re: "Auerin huppumies"
Veikkaan, että siihen saattoi vaikuttaa se, että tekoäly oli aikaisemmin tarjonnut veitsen yhdeksi tekovälineeksi jos tekijän ammatti ns. yleismies jantunen. Toisaalta kun lähdin äsken nollista liikkeelle, eri koneella, ja kysyin että onko todennäköistä että murhaan syyllistynyt (en laittanut mitään lisätietoja, en tekotavasta enkä ammatista) alkaa satuttaa itseään seuraavana päivänä ja jos alkaa, niin miten todennäköisimmin... niin kyllä se sitä viiltelyä siinäkin näytti tarjoavan yhdeksi vaihtoehdoksi.Kuolemannaakka kirjoitti: Ma Marras 18, 2024 11:02 amMielenkiintoista psykologiaa. Ilmeisesti aika yleistä käytöstä jopa? Miten tuo tekoäly mainitsi nimenomaan viiltelyn useaan kertaan? Olitko maininnut tämän?Bullit kirjoitti: Su Marras 17, 2024 11:30 pm Pahoittelut, näitä tuli nyt monta, tämä on viimeinen:
Is there a reason/logic for the killer to hurt himself on the next day of the killing?
Mutta koska tekoälyä pystyy vähän johdattelemaan, täytyy käydä nämä uusiksi vielä muutamaan kertaan että saa objektiivisemmat vastaukset. Kysäisin tuossa nyt äsken samalla kuitenkin että onko murhaajan puoliso vaarassa teon jälkeisinä päivinä ja vastaukseksi tuli tämä:
Whether the spouse of a person who has just committed a murder is in danger depends on several factors, including the psychological state of the murderer, the nature of their relationship with their spouse, and the circumstances surrounding the crime. Let's break down some possible scenarios based on the situation you described: a person who committed a murder, injured themselves in the process, and may be grappling with emotional turmoil.
1. Psychological State of the Murderer
The mental and emotional state of the murderer is one of the most important factors in determining whether their spouse is in danger. Here are some potential scenarios:
Emotional Dysregulation or Instability: If the murderer is struggling with emotional instability, impulsivity, or anger management issues, there is a risk that their spouse could be in danger. Individuals who commit violent acts may have difficulty controlling their emotions, especially if they are dealing with feelings of guilt, shame, rage, or anxiety. These emotions could cause them to lash out impulsively.
Psychopathy or Antisocial Personality Disorder: If the murderer has characteristics of psychopathy or antisocial personality disorder (e.g., lack of empathy, manipulativeness, and a tendency toward violent or coercive behavior), they might be more prone to reoffending or engaging in future violence. In this case, the spouse could be at a higher risk of becoming a target, particularly if the murderer sees them as an obstacle, inconvenience, or a potential source of exposure.
Trauma or PTSD: If the individual has experienced trauma or has post-traumatic stress disorder (PTSD)—for example, from military service or childhood abuse—the emotional turmoil from committing a murder could lead to aggressive outbursts, flashbacks, or dissociative episodes. In such cases, there is a potential risk of them hurting their spouse unintentionally, especially if they perceive any threat, real or imagined, due to hypervigilance or exaggerated startle responses.
Guilt, Remorse, or Anxiety: In contrast, some individuals who commit murder may experience intense guilt or remorse afterward. If they feel an overwhelming sense of responsibility for the crime or fear being discovered, they might become emotionally withdrawn, distant, or fearful. However, if this guilt manifests as self-harm or self-punishment (e.g., cutting, substance abuse, or excessive isolation), the spouse may not be in immediate danger, though the relationship could be severely affected by emotional withdrawal or increasing tension.
2. Patterns of Violence and Previous Behavior
If the murderer has previously exhibited violent or controlling behavior toward their spouse, there is an elevated risk that the spouse could be in danger. Here are a few factors to consider:
History of Domestic Violence: If the person has a history of domestic abuse, whether physical, emotional, or psychological, the likelihood of the spouse being in danger increases. The act of committing murder could be part of a larger pattern of violence or control, and the murderer may see their spouse as a target or a person they can manipulate.
Escalating Violence: If the murderer’s violent tendencies have escalated over time (e.g., from verbal abuse to physical violence to the murder of another person), the spouse could be at risk, especially if the murderer feels cornered, threatened, or out of control. Escalation of violence is often a warning sign that an individual may harm others, including those close to them.
Controlling Behavior: A person who has a controlling or possessive personality may react with aggression if they feel their spouse could report them or if they perceive the spouse as a threat to their sense of control. In this case, the spouse may not be safe, especially if the murderer is trying to hide their actions or prevent the spouse from seeking help.
3. The Murderer's Current Relationship with the Spouse
The nature of the relationship between the murderer and their spouse can greatly influence whether the spouse is in danger. Several factors could determine the level of risk:
Confrontation with the Spouse: If the spouse is aware of the murder or suspects something, the murderer may become fearful that they will be exposed. In a state of panic or heightened anxiety, they may react unpredictably. If the murderer feels cornered, they might try to silence or intimidate the spouse to avoid being caught. In this case, the spouse might be in immediate danger, particularly if the murderer is trying to maintain their control or escape suspicion.
Emotional Detachment or Distance: If the murderer is emotionally detached, dissociated, or has already become distant from the spouse, they may not see the spouse as a significant person in their life anymore, potentially reducing the likelihood of direct violence. However, neglect or emotional withdrawal could still be harmful to the spouse in the long term.
Spouse as a Confidante or Partner in Crime: If the spouse is complicit in the crime, the danger level may not be as high, though the relationship would be complex. The murderer might try to manipulate or control the spouse to maintain their secrecy. If the spouse is unaware of the crime or has been kept in the dark, their safety might depend on their ability to distance themselves from the murderer or alert authorities.
4. Behavioral Indicators
The murderer’s behavior the day after the crime can provide clues about the danger level for their spouse:
Paranoia and Hypervigilance: If the murderer is experiencing intense paranoia or fear of being caught, they might perceive everyone—including their spouse—as a threat. They could become controlling, suspicious, or overly watchful, potentially leading to aggressive or erratic behavior toward the spouse. In extreme cases, this fear could cause the murderer to lash out if they believe the spouse might reveal information or notice inconsistencies in their story.
Self-Harm or Suicidal Ideation: If the murderer is engaging in self-harm (e.g., cutting, overdosing), they might become less of a direct physical threat to their spouse in the short term, as their focus may shift to punishing themselves or coping with guilt. However, self-destructive tendencies could also manifest in dangerous behaviors that put the spouse at risk, especially if the murderer becomes emotionally unstable.
Aggressive Mood Swings or Violence: If the murderer is prone to impulsive violence or is struggling with significant emotional turmoil (such as guilt, regret, or fear), the next day could be marked by extreme mood swings or violence toward anyone in their environment, including their spouse. If they view the spouse as an obstacle to their freedom or a potential risk to their safety, they might lash out to maintain control.
Affective Numbing or Dissociation: If the murderer is dissociating from the emotional consequences of the crime, they might become emotionally numb or detached. This could make their behavior more unpredictable. In this state, the murderer could distance themselves from the spouse emotionally or physically, which may reduce the immediate risk of violence. However, there is still the possibility that they could act aggressively or impulsively if provoked.
5. Escape or Absence
If the murderer decides that they need to flee or avoid the consequences of their crime, they might try to leave the home or distance themselves from the spouse. In this case, the spouse may not be in immediate danger but could still face emotional manipulation or pressure to remain silent or complicit in the crime. If the murderer believes the spouse could be a liability in some way, they might try to intimidate or control them into silence.
Conclusion: Is the Spouse in Danger?
The danger to the spouse of a person who has just committed a murder depends on multiple factors:
Psychological state of the murderer (e.g., emotional instability, remorse, dissociation).
History of violence or controlling behavior toward the spouse.
Relationship dynamics, including whether the spouse is a potential witness, accomplice, or unaware of the crime.
The murderer's behavior the day after the crime, which may involve paranoia, guilt, or emotional withdrawal.
If the murderer is feeling cornered, fearful of exposure, or emotionally volatile, there is a risk to the spouse, especially if they are viewed as a threat to the murderer’s freedom or control. However, if the murderer is detached, experiencing emotional numbness, or focusing inwardly (e.g., on their own guilt or self-punishment), the spouse might not be in immediate physical danger, though emotional harm or psychological distress is still a possibility.
Ultimately, if there is any concern that the spouse might be at risk, it is crucial for them to seek help immediately, whether from law enforcement, a therapist, or a trusted confidante, especially if they have reason to fear for their safety.
No sitten kysyin tietysti jatkokysymyksen, että mitäs jos vaimo lähtee sukulaisiin karkuun...
Sinä sanoit:
If the spouse escaped to her relatives in that situation, how would the murderer most likely react?
ChatGPT sanoi:
ChatGPT
If the spouse of a murderer escapes to her relatives after witnessing or suspecting that her partner has committed a crime, the murderer’s reaction would depend on various psychological and situational factors. These include the murderer’s personality, emotional state, and the nature of their relationship with the spouse. Below are the most likely reactions, broken down into several possibilities:
1. Paranoia and Fear of Exposure
Heightened Anxiety: If the murderer is trying to cover up the crime, they would likely experience a strong sense of paranoia upon realizing that the spouse has fled to relatives. This could lead to fears that she might report the crime to the authorities, expose their guilt, or act as a key witness against them.
The murderer may begin to reassess the situation, trying to gauge how much the spouse knows or what she might say to others. They may worry that her escape signals a move to distance herself from them and cooperate with law enforcement.
Fearing exposure, the murderer might become more cautious, engaging in cover-up behaviors, such as destroying evidence, trying to create an alibi, or even attempting to prevent further contact between the spouse and anyone else who might know the truth.
2. Anger and Rage
Violent Reaction: If the murderer feels betrayed, humiliated, or threatened by the spouse’s escape, they may react with rage, seeing the flight as an act of defiance or betrayal. This anger might manifest in threatening behavior, intimidation, or even attempts to track down and confront the spouse.
Threatening behavior: The murderer may lash out in anger, either verbally or physically, in an attempt to assert control. If they have a history of abusive or controlling behavior, this could escalate to an attempt to intimidate the spouse into returning.
Attempting to find her: In a fit of jealousy or possessiveness, the murderer might resort to tracking down the spouse to bring her back, possibly through coercive means or by threatening her relatives. They might feel that losing control over the spouse represents a loss of power, which could trigger violent retaliation.
3. Guilt and Remorse
Emotional Withdrawal or Desperation: If the murderer has a conscience or is feeling remorse for the crime, their response may be less violent and more desperate or withdrawn. They might feel guilty or regretful that their actions have pushed their spouse away, particularly if they still care about the relationship.
The murderer may feel lost or adrift, struggling with the weight of their actions and the emotional toll it has taken on their marriage. In such cases, they might go into a self-destructive or depressive spiral, possibly leading to substance abuse or even thoughts of self-harm or suicide.
Trying to reconcile: If the murderer is still emotionally attached to their spouse and wants to salvage the relationship, they may attempt to reach out to her (through phone calls, messages, or contacting her relatives) in an attempt to explain themselves, apologize, or plead for forgiveness.
4. Controlling or Manipulative Behavior
Attempting to Regain Control: If the murderer is a narcissist, sociopath, or has traits of antisocial personality disorder, they may try to manipulate or control the spouse even after her escape. They may try to guilt-trip her or make her feel responsible for their actions.
Manipulation tactics: They may claim that the spouse is overreacting, threaten to harm themselves if she doesn't return, or try to manipulate her relatives into convincing her to come back. They could use emotional blackmail or attempt to downplay the severity of the crime in order to regain control of the situation.
Gaslighting: The murderer might also employ gaslighting tactics—making the spouse doubt her own perceptions or the seriousness of what happened—especially if they are attempting to prevent her from taking any legal action or contacting the authorities.
5. Desperation to Find the Spouse
Tracking Her Down: If the spouse has left for good and the murderer feels cornered, they may resort to tracking her down, particularly if they feel that her testimony or her leaving represents a final blow to their freedom. This could involve stalking, spying, or using any means to find her, including trying to contact her relatives, friends, or acquaintances.
Coercion or Threats: In some cases, if the murderer has a history of controlling behavior or violence, they might escalate their actions in an attempt to force the spouse back, using coercion or threats to ensure that she does not go to the police or disclose information to others.
If the spouse is in a safe location with her relatives and is under protection, the murderer might find themselves unable to access her directly, which could fuel even greater feelings of frustration and anger.
6. Indifference or Detachment
Dissociation or Numbness: If the murderer is emotionally detached or experiencing a sense of dissociation from the crime (as a result of trauma or psychopathy), they might react with indifference or coldness. In this case, the escape of the spouse might not elicit an emotional reaction at all, as they may not care about the relationship anymore or might be entirely focused on covering up their tracks.
If they have psychopathic traits or have already dehumanized the spouse, they may view her leaving as just another obstacle to overcome, possibly without any significant emotional impact. They might simply focus on self-preservation and securing their own freedom, without concern for the spouse's well-being.
7. Possible Escalation of Violence
Fear of Being Exposed: If the murderer feels that the spouse's escape will lead to their exposure, they might escalate the violence to prevent her from speaking out. This could involve threatening violence against her relatives or attempting to silence her permanently. Such behavior could escalate to kidnapping, intimidation, or even further violence, depending on the individual's level of aggression and desperation.
Violent Confrontation: If the murderer knows where the spouse has gone, there may be a confrontation where the murderer attempts to either retrieve the spouse, intimidate her, or prevent her from speaking to law enforcement. This would especially be a risk if the murderer feels cornered and has already demonstrated violent tendencies.
Summary of Likely Reactions:
The murderer’s reaction would largely depend on their emotional state, personality, and relationship dynamics with the spouse. The most likely responses include:
Paranoia and Fear of Exposure – Concern about the spouse contacting the authorities and the potential of being caught.
Anger and Rage – A violent response to the perceived betrayal, with attempts to regain control or intimidate the spouse.
Guilt and Remorse – A period of emotional withdrawal, potentially leading to depression or attempts at reconciliation.
Manipulation and Control – Attempts to emotionally manipulate the spouse or her relatives into returning or covering for the murderer.
Desperation – Attempts to find the spouse, track her down, or intimidate her into silence.
Indifference or Detachment – If the murderer has emotionally disengaged, they may not care about the spouse's departure.
Escalation of Violence – If the murderer feels exposed or threatened, there could be an increase in violence, threats, or attempts to prevent the spouse from going to the authorities.
Ultimately, the most dangerous situation for the spouse would occur if the murderer perceives her escape as an immediate threat to their safety or freedom. If the murderer has a violent or controlling personality, or if they are desperate to conceal the crime, the risk to the spouse increases. If you suspect a real-world scenario similar to this, it is essential that the spouse takes immediate steps to protect herself, such as contacting law enforcement, seeking a protective order, and staying with trusted family or friends.
"Santaojan mukaan pahinta johdattelua on se, kun uskotellaan kuulusteltavalle asioita, jotka ovat vailla todenperäisyyttä"
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mikkihirmu
- Agentti Scully
- Viestit: 688
- Liittynyt: La Kesä 24, 2023 4:06 am
Re: "Auerin huppumies"
...................................................................................Ahmi kirjoitti: Ma Kesä 03, 2024 6:32 pm Onko tämä kappale täyttä faktaa?
"Henkilö, joka harrasti ammattimaista pyöräilyä ja juoksua myös talvisin. Henkilö, joka metsästi ja oli harrastanut
merikalastusta lapsesta saakka. Henkilö, joka pituutensa ja kasvonpiirteidensä puolesta sopi Auerin
kuvaukseen. Henkilö, joka toimi kotitalkkarina ja omisti varmaan useammankin sorkkaraudan ja muita
työkaluja. Henkilö, jolta takavarikoitiin kaksikin kommandopipoa. Henkilö, joka oli erotettu Luvatalta, siitä
katkera ja asui vain parin sadan metrin päässä surmatalosta. Henkilö, jolla oli seuraavana päivänä haavoja
käsissään ja kasvoissaan. Henkilö, jonka pakettiauton takaoven sisäpuolelta löytyi verta ja takakontista
märkiä jätesäkkejä. Henkilö, joka oli matkustanut murhapäivänä Ulvilasta Turkuun saman torin läheisyyteen
kuin uhri, Luvatalla töissä olevan avovaimonsa kanssa, josta henkilö oli ”sairaalloisen mustasukkainen”.
Henkilö, joka oli aiemmin samana vuonna ilmestynyt entisen pomonsa ovelle ja käynyt tähän käsiksi.
Henkilö, joka pyrki väkisin avovaimonsa lähisukulaisen taloon fileerausveitsi kädessään päivä murhan
jälkeen. Henkilö, jonka alibin antoi hänelle tämä uhkailtu avovaimo, ja jota lakattiin tutkimasta, kun dna-
näyte ei sopinut halosta löytyneeseen, poliisin kontaminoimaan näytteeseen. Henkilö, joka julkisesti on
kertonut, että vuodesta 2006 kaikki on mennyt alamäkeä."
Onneksi ei ole itsellä kovin suuri ego niin on helppo muuttaa mielipidettä asiaan perehtymisen edetessä. Ei tuosta koko jutusta Aueria voi vangita millään perusteella. On niin hyvin perusteltu naakan kirja, että jo kolmasosan luettua olen varma syyttömyydestä. Paremmat perustelut kuin poliisilla. Niistä lasten hyväksikäytöstä arvasin jo silloin, että pitävät syyllisenä murhaan ja yrittävät leipoa syyllistä mihin hyvänsä, jotta saavat hänet vankilaan.
Tuo lähellä asuminen tuli mieleen jo senkin vuoksi, että on ollut aivan verinen lähdettyään paikalta. Mustat vaatteet tosin, mutta silti
Vaikuttavan tuntuinen lista oletetusta tekijästä. mutta kuten aiemmin jo olen sanonut ,tämä mies ei mielestäni ollut syypää tekoon.
Asiassa on näkemykseni mukaan edelleen montaa ristiriitaisuutta ja tuossa vahvennetulla kerrotut asiat ovat juuri niitä ,jonka vuoksi tapahtuma ei olisi millään muotoa mahdollinen ,kestettyään niinkin pitkään. Mieshän oli tai ehkä on edelleenkin erittäin voimakas, huolimatta toisinaan vietetyistä ryyppyputkista. Nuo ryyppyputket eivät voimakkaaksi rääkättyä kroppaa yhtäkkiä saa niin heikoksi että taistelu lähes puolta kevyemmn ja huomattavasti lyhyemmän Jukan kanssa olisi lasin rikkomisineen kestänyt viittä minuuttia.
Jukka olisi tod.näk. tuntenut tyypin ,koska asui lähelä naapurustossa ja varsinkin kun sai kuulla hänen äänensä ,"sä alotit".
Jukka olisi luultavastii huutanut häntä nimellä jotenkin tähän tapaan , mitä helvettiä (nimi) oikeen meinaat . Jukka olisi luultavasti huutanut myös Annelille tämän päälle käyvän nimen,mutta hän ei tuntenut tekijää.
Vanhankylän Pubin juttu oli esinäytös ,jossa tekijä jäi tunnistamatta. Mikäli tekijä olisi ollut AV, hänet olisi tod.näk. vanhana juoppona tunnistettu Pubissa,
Punainen Volvo on mysteeri ,jota ei löytynyt. Silminnäkijän havainnointi virhe pimeässä.Auto oli takaapäin nähtynä kuten Volvo ja takalasia kehysti kromin värinen lista ,samoin kuten oli juuri keväällä -06 Ulvilaan myymässäni Mazdassa.
AV:n kasvoista en löydä samanlaisuutta Annelin antamaan kuvaukseen ,esim. silmät eivät näyttäisi kuvista päätellen olevan poikkeuksellisesti kauempana toisistaan, kuten Anneli on antanut ymmärtää. AV;n kasvot eivät näytä olevan kovinkaan pyöreät ,kuten oli esim. tämän näyttelijän ,mieluummin hiukan kulmikkaat ,joka sopiikin kovaan yleiskunnnon treenaamiseen.
Kommandopipoja voi olla monestakin syystä ,varsinkin jos joutuu tekemään lumihommia talvella tai metsätöitä ,joita varten itsekin olen sellaisen hankkinut.
Sorkkarautoja nyt on luultavasti jokaisella joka vähänkin tekee korjauksia jo olemassa oleviin rakennuksiin tai valmistaa uutta. Itselltäni löytyy ainakin 3 sellaista ,koska olen myös ollut aikoinaan rakennuksilla töissä ja itse rakentanut oman asuntomme.
Tämän lisäksi kerrottiin ,että koira olisi hukannut tekijän jäljet .Sekin on ehkä ymmärrettävä niin ,että tekijällä oli jokin kulkuneuvo ,joka oli läheisen kadun varressa . Tämä olisi voinut olla vaikkapa samanlainen mopedi ,jolla epäilemäni tekijä tuli vastaan ,kun olin viemässä hänelle em. Mazdaa.
Veitsellä viiltelyä omiin käsiinsä samanlaisella veitsellä mikä tekijältä jäi Lahden takkahuoneen lattialle ja avokkinsa uhkailu oli luultavasti tarkoituksellisesti ohjata poliisien toimintaa siten ,että todelliselle tekijälle jäi aikaa poistua paikalta siistimään itseänsä ja antaa ardenaliiniryöpyn rauhoittua tietyssä rauhallisessa paikassa ja upottaa päältään riisumansa veriset vaatteet kokemäen joen sivuhaaraan appensa mökkirannassa. Saattaisi vaatemytty sullottuna jätesäkkiin raskaan kiven kanssa vieläkin löytyä joesta tuosta mökkirannasta.
Mikä tietää?
Re: "Auerin huppumies"
Murhaajaan käyttämä sakaravikainen "sorkkarauta" on jo harvinaisempi ja sellainen oli Auerin kertomuksen mukaan murhataloudessa!mikkihirmu kirjoitti: Ma Marras 18, 2024 8:57 pm ..................
.................
Sorkkarautoja nyt on luultavasti jokaisella joka vähänkin tekee korjauksia jo olemassa oleviin rakennuksiin tai valmistaa uutta. Itselltäni löytyy ainakin 3 sellaista ,koska olen myös ollut aikoinaan rakennuksilla töissä ja itse rakentanut oman asuntomme.
Uskoisin, että ajoneuvot on melko tarkasti tiedossa poliisilla, niin paljon Juha Joutsenlahden johtama poliisivoima ei kuitenkaan tyrinyt. Menneet ja tulleet ajoneuvot on havaittu ja tutkittu tarkasti ja huolellisesti.mikkihirmu kirjoitti: Ma Marras 18, 2024 8:57 pm Tämän lisäksi kerrottiin ,että koira olisi hukannut tekijän jäljet .Sekin on ehkä ymmärrettävä niin ,että tekijällä oli jokin kulkuneuvo ,joka oli läheisen kadun varressa . Tämä olisi voinut olla vaikkapa samanlainen mopedi ,jolla epäilemäni tekijä tuli vastaan ,kun olin viemässä hänelle em. Mazdaa.
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mikkihirmu
- Agentti Scully
- Viestit: 688
- Liittynyt: La Kesä 24, 2023 4:06 am
Re: "Auerin huppumies"
Niin Kaikkihan on mahdollista. Minkäänlaista sorkkarautaa, ei tavanomaista eikä sakaravikaista tietääkseni murhapaikalta ole löytynyt.awa kirjoitti: Ma Marras 18, 2024 9:57 pmMurhaajaan käyttämä sakaravikainen "sorkkarauta" on jo harvinaisempi ja sellainen oli Auerin kertomuksen mukaan murhataloudessa!mikkihirmu kirjoitti: Ma Marras 18, 2024 8:57 pm ..................
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Sorkkarautoja nyt on luultavasti jokaisella joka vähänkin tekee korjauksia jo olemassa oleviin rakennuksiin tai valmistaa uutta. Itselltäni löytyy ainakin 3 sellaista ,koska olen myös ollut aikoinaan rakennuksilla töissä ja itse rakentanut oman asuntomme.
Uskoisin, että ajoneuvot on melko tarkasti tiedossa poliisilla, niin paljon Juha Joutsenlahden johtama poliisivoima ei kuitenkaan tyrinyt. Menneet ja tulleet ajoneuvot on havaittu ja tutkittu tarkasti ja huolellisesti.mikkihirmu kirjoitti: Ma Marras 18, 2024 8:57 pm Tämän lisäksi kerrottiin ,että koira olisi hukannut tekijän jäljet .Sekin on ehkä ymmärrettävä niin ,että tekijällä oli jokin kulkuneuvo ,joka oli läheisen kadun varressa . Tämä olisi voinut olla vaikkapa samanlainen mopedi ,jolla epäilemäni tekijä tuli vastaan ,kun olin viemässä hänelle em. Mazdaa.
tai sitten jos on ,niin siitä en ole kuullut. Ainoastaan jossain edempänä jonkun puun juurelta olisi löytynyt jonkinlainen sorkkaraudaksi luonnehdittu esine ,mutta sekin tieto on ollut luultavasti vain tuulen tuomaa huhupuhetta. Mikäli tuo löytö olisi ollut tosi ja jos se olisi toimitettu tutkittavaksi poliisin labraan , olisi se luultavasti todettu surmaamisessa käytettyksi astaloksi. !00% varmasti siinä olisi todettu Jukan verta. Näin ei kuitenkaan tiettävästi ole ollut.
Tutkinnassa on ollut myös erään havainnoitsijan antama ilmoitus punaisesta Volvosta ,joka oli muutama päivä ennen murhaa havaittu hiljaa etenevän läheisellä kadulla tai tiellä. Havainnoitsija ei todennäköisesti pimeästä ajankohdasta johtuen nähnyt tarpeeksi tarkoin ,mistä autosta oli ollut kyse.
Näkemisestään päätellen hän oli nähnyt auton vain osittain ja tod. näk. vain takaapäin ,koska hänen mainitsemana auton takalasia
ympäröi kromin värinen lista . Oletettavasti hän oli varma auton merkistä tunnistettuaan tuon takalasin kehyksen samanlaiseksi kuin oli hänen omassa autossaankin ,elikkä porrasperäiseksi 400 sarjan Volvoksi . Jotenkin muistan vielä kerrotun ,että auto oli virttyneen punainen. VOLVOA EI KOSKAAN LÖYTYNYT LAAJOISTA ETSINNÖISTÄ HUOLIMATTA.
Omistin vielä keväällä -06 hailakan punaisen Mazda 323 sedan merkkisen porrasperäisen auton ,jonka takalasia kehysti kromin värinen lista.
9.5-06 viedessämme vaimoni kanssa myymääni autoa Ulvilaan auton puhelinsoitolla ostaneelle eräälle isokokoiselle miehelle,jonka pituuden arvioin tuolloin olevan 185 -190 cm . mies oli kasvoiltaan hiukan pyöreähkö ,silmät olivat jotenkin hieman normaalia etäämmällä kasvojen kekilinjasta ja nenä hiukan nykerömäisen pullea.
Tavatessamme hän saapui kohtaamispaikkaamme Tampereen tien vieressä sijainneen silloisen Luvatan parkkipaikalle pienellä suzuki tai Honda manki merkkisellä mopedilla. Asunaan hällä oli jonkinlainen huppari puku ja kengät olivat lyhytvartiset hiukan kuin maihin-nousukengät.
hyvin samantapainen asuste ,jonka Anneli on kuvannut murhaa seuraanneen seuraavan päivän satakansassa.
Olen kertonut tämän asian useammalle eri taholle ja poliisille tein selvityksen tapahtuneesta heinä-elokuun vaihteessa -23.
Olen tehnyt murhapaikalta löydetystä veitsestä Porin poliisille pyynnön päästä näkemään tuo murha-aseenakin olennaisena osanaan käytetty veitsi ,jotta voisin varmistuasiitä ,onko veitsi todellakin sama ,jota käytin Mazdan takakontin massalätkiä irroittaessani.
Nuo veitsen kahvaosassa olevat nirhaumajäljet ja päässä oleva sulamisjälki vastaavat muistikuvani mukaan juuri sitä veistä, jolla nuo lätkät irroitin . Veitseä en sen jälkeen ole mistään löytänyt ,vaikka olen joka paikan kääntänyt ja siksi oletan ,että tuo veitsi täytyi jäädä vahingossa sinne auton sokkeloihin ,josta auton ostaja on sen löytänyt.
Toistaiseksi kaikki pyynnöt ovat kaikuneet kuuroille korville ,eikä edes Lounais-suomen poliisi-päälliköksi juuri uudelleen valittu Risto Lammikaan ole vastannut kirjeeseeni. Ylihuomenna tulee kuluneeksi puoli vuotta kirjeeni lähetyksestä.
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Kuolemannaakka
- James Bond (George Lazenby)
- Viestit: 12289
- Liittynyt: Ma Touko 31, 2010 10:43 pm
Re: "Auerin huppumies"
Awa: älä höpise asioista joita et tiedä.awa kirjoitti: Ma Marras 18, 2024 9:57 pmMurhaajaan käyttämä sakaravikainen "sorkkarauta" on jo harvinaisempi ja sellainen oli Auerin kertomuksen mukaan murhataloudessa!mikkihirmu kirjoitti: Ma Marras 18, 2024 8:57 pm ..................
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Sorkkarautoja nyt on luultavasti jokaisella joka vähänkin tekee korjauksia jo olemassa oleviin rakennuksiin tai valmistaa uutta. Itselltäni löytyy ainakin 3 sellaista ,koska olen myös ollut aikoinaan rakennuksilla töissä ja itse rakentanut oman asuntomme.
Uskoisin, että ajoneuvot on melko tarkasti tiedossa poliisilla, niin paljon Juha Joutsenlahden johtama poliisivoima ei kuitenkaan tyrinyt. Menneet ja tulleet ajoneuvot on havaittu ja tutkittu tarkasti ja huolellisesti.mikkihirmu kirjoitti: Ma Marras 18, 2024 8:57 pm Tämän lisäksi kerrottiin ,että koira olisi hukannut tekijän jäljet .Sekin on ehkä ymmärrettävä niin ,että tekijällä oli jokin kulkuneuvo ,joka oli läheisen kadun varressa . Tämä olisi voinut olla vaikkapa samanlainen mopedi ,jolla epäilemäni tekijä tuli vastaan ,kun olin viemässä hänelle em. Mazdaa.
Ulvilassa ei ollut mitään sorkkarautaa ja Auerin vasaran testasi KRP eikä se sopinut haavoihin, jotka eivät olleet mitään yksisorkkaisia.
Tietäisit tämän, jos ylipäätään tietäisit jotain tästä jutusta. Mutta et tiedä, ja aiheutat suurta haittaa kertomalla palstalla virheellisiä tietoja. Opiskele asioita, äläkä höpöttele omiasi. Kiitos.
Lataa ilmainen 340-sivuinen nettikirja Ulvilan surmasta alla olevasta linkistä! Paras ja alkuperäinen! Salasana on "ulvila".
www.shorturl.at/agoNS
”En mää oo vääryyttä vastaan, mutten oikeuttakaan pualla” – Lavialainen sananparsi
www.shorturl.at/agoNS
”En mää oo vääryyttä vastaan, mutten oikeuttakaan pualla” – Lavialainen sananparsi
Re: "Auerin huppumies"
Täällä on kaikilla oikeus keskustella asioista, tietenkin foorumin sääntöjen puitteissa. Eikä keskusteluissa tarvitse olla kaikilla sama näkemys tai mielipide. Eikä sinunkaan, vaikka itseäsi jonkinlaisena huippuasiantuntijana pidätkin, tietosi mitään kiveenhakattuja absoluuttisia totuuksia ole. Tämä siis sillä varauksella että et ole ollut paikalla murhan tapahtuessa. Joten on aivan turhaa ja myös typerää yrittää hiljentää toista keskustelijaa.Kuolemannaakka kirjoitti: Ti Marras 19, 2024 4:05 pm
Awa: älä höpise asioista joita et tiedä.
Ulvilassa ei ollut mitään sorkkarautaa ja Auerin vasaran testasi KRP eikä se sopinut haavoihin, jotka eivät olleet mitään yksisorkkaisia.
Tietäisit tämän, jos ylipäätään tietäisit jotain tästä jutusta. Mutta et tiedä, ja aiheutat suurta haittaa kertomalla palstalla virheellisiä tietoja. Opiskele asioita, äläkä höpöttele omiasi. Kiitos.
Re: "Auerin huppumies"
Onhan se erikoinen sattuma, että taloudesta löytyi vasara missä sorkkapää oli viallinen. Vasaran sorkkapää on juuri samanlainen kuin sorkkaraudassa.Kuolemannaakka kirjoitti: Ti Marras 19, 2024 4:05 pm
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Ulvilassa ei ollut mitään sorkkarautaa ja Auerin vasaran testasi KRP eikä se sopinut haavoihin, jotka eivät olleet mitään yksisorkkaisia.
Tietäisit tämän, jos ylipäätään tietäisit jotain tästä jutusta. Mutta et tiedä, ja aiheutat suurta haittaa kertomalla palstalla virheellisiä tietoja. Opiskele asioita, äläkä höpöttele omiasi. Kiitos.
Todennäköisyys, että tällainen sattuma olisi silkkaa sattumaa pienentyy merkittävästi, kun tiedetään, että alun tutkinnanjohtaja ei ottanut mitään viitteitä huomioon mikä vähänkin viittasi Anneli Aueriin.
Rikkoutunut vasaran sorkkapää voisi hyvinkin liittyä siihen Joutsenlahden tutkinnan tulkintaan. Eihän tutkinnasssa tietenkään todennäköisyyksiä lasketa ja Anneli Auer on erikseen maininnut, että Juha Joutsenlahti on älykkäin poliisi minkä hän on tavannut.
Toivottavasti tuo vasara on vielä poliisin hallussa.
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mikkihirmu
- Agentti Scully
- Viestit: 688
- Liittynyt: La Kesä 24, 2023 4:06 am
Re: "Auerin huppumies"
Epätotuuksia voi tietty olla yhtä monta kuin on totuuksien puhujiakin niin kauan kun tekijä on vapaalla jalalla. Totuuksia kiveen hakattuna ei voi kuitenkaan olla enempää kuin yksi ja sen voi hakata kiveen vasta sitten kun todisteet ovat niin vahvat ,että epäilyille ei jää pienintäkään sijaa. ja sitähän me tässä yritämme näillä sivustoilla yhdessä etsiä.Joosua kirjoitti: Ti Marras 19, 2024 6:44 pmTäällä on kaikilla oikeus keskustella asioista, tietenkin foorumin sääntöjen puitteissa. Eikä keskusteluissa tarvitse olla kaikilla sama näkemys tai mielipide. Eikä sinunkaan, vaikka itseäsi jonkinlaisena huippuasiantuntijana pidätkin, tietosi mitään kiveenhakattuja absoluuttisia totuuksia ole. Tämä siis sillä varauksella että et ole ollut paikalla murhan tapahtuessa. Joten on aivan turhaa ja myös typerää yrittää hiljentää toista keskustelijaa.Kuolemannaakka kirjoitti: Ti Marras 19, 2024 4:05 pm
Awa: älä höpise asioista joita et tiedä.
Ulvilassa ei ollut mitään sorkkarautaa ja Auerin vasaran testasi KRP eikä se sopinut haavoihin, jotka eivät olleet mitään yksisorkkaisia.
Tietäisit tämän, jos ylipäätään tietäisit jotain tästä jutusta. Mutta et tiedä, ja aiheutat suurta haittaa kertomalla palstalla virheellisiä tietoja. Opiskele asioita, äläkä höpöttele omiasi. Kiitos.
Mitään näkökulmaa sen vuoksi ei voi sanoa vääräksi tai oikeaksi ,ainoastaan siinä tapauksessa, kun on olemassa selkeä näyttö väitetystä totuudesta tai epätotuudesta.
Totuutena voinemme kuitenkin pitää sitä , että saamamme ymmärryksen mukaan minkäänlaista astaloa ei murhapaikalta ole löytynyt ,olkoon kyseessä minkälainen sorkkarauta tai vasara tai muu ikkunaa rikottaessa käytetty kapine tahansa.
Kiveenhakattuna totuutena voimme pitää sitäkin ,että murhapaikalta löytyi tekovälineenä ollut veitsi ,joka on täytynyt kuulua murhaajan
mukana olleeseen varusteeseen.
Veitsestä ei ole kuitenkaan tietoa mistä se on peräisin, eli oliko se tekijän omasta taloudesta peräisin vai olisi veitsi jollakin tapaa muualta peräisin.
Ehdotuksia on kaiketi useita kymmeniä aikojen saatossa poliisi saanut ,mutta vain yksi ihminen tiettävästi olisi sen oikeudenkäynnissä päässyt tunnistamaan ,miten se olisi kulkeutunut mahdolliselle tekijälle. Tunnistus ei tiettävästi kuitenkaan vakuuttanut jurya ja varmuutta siitä että veitsi olisi ollut häneltä peräisin ei näin ollen ole saatu.
Se, mikä oli syynä että veitsestä tehty tunnistus ei vakuuttanut jurya on ainakin minulle jäänyt epäselväksi.
Tästä edellä olevasta voi tulla vain yhteen lopputulemaan,että että veitsen on omistanut tekohetkellä teon tekijä joka on ottanut sen joko kotinsa keittiön laatikostosta tai sitten hän on tehnyt joskus aiemmin satunnaisen löydön jostain paikasta ,mitä hän oli ehkä tuolloin tutkinut ja löytänyt sen mahdollisesti keväällä ostamastaan autosta. Hän oli päättänyt laittaa sen talteen autonsa hansikaslokeroon vastaisen varalle ,koska oletti sitä joskus tarvitsevansa.
Tarve eskaloitui 1.12 -06 ,kun hän oli saanut itselleen ensin selvitettyä ,mistä tämän surkean elämänsä aiheuttanut juurisyy johtuu ja hän muisti hyväksi koetusta työpaikastaan saamansa potkut ja miksi hän oli joutunut työnsä jättämään.
Syynä ei ollut alkoholi eikä huumeet ,vaan syy oli epäilemättä yksi ihminen ,joka oli työnantajan toimesta palkattu joitain aikoja sitten
tekemään selvitystä ,kenen pitää lähteä ja ketä saa pitää paikkansa.
Tämä oli selvä asia joka jotenkin täytyi kostaa.
Mitään muuta syytä en osaa teolle kuvitella,kuin tuo nimenomainen kosto.
Re: "Auerin huppumies"
Ei se vasara kovin kaukaa tainnut löytyä?mikkihirmu kirjoitti: Ti Marras 19, 2024 10:16 pm
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Totuutena voinemme kuitenkin pitää sitä , että saamamme ymmärryksen mukaan minkäänlaista astaloa ei murhapaikalta ole löytynyt ,olkoon kyseessä minkälainen sorkkarauta tai vasara tai muu ikkunaa rikottaessa käytetty kapine tahansa.
Veitsi on todellakin erikoisen "neitseellinen" ollakseen murhaajan kiireisesti kädestä viskaama tappoväline ! Näkyykö lattiassa mitään kohtaa mihin todella verinen veitsi on pudotessaan iskeytynyt"mikkihirmu kirjoitti: Ti Marras 19, 2024 10:16 pm Kiveenhakattuna totuutena voimme pitää sitäkin ,että murhapaikalta löytyi tekovälineenä ollut veitsi ,joka on täytynyt kuulua murhaajan
mukana olleeseen varusteeseen.
Veitsestä ei ole kuitenkaan tietoa mistä se on peräisin, eli oliko se tekijän omasta taloudesta peräisin vai olisi veitsi jollakin tapaa muualta peräisin........
Erikoinen sattuma sekin, että Anneli Auer kertoi jossakin kuulustelussa riidasta mikä alkoi muistaakseni juuri keittiöstä. Keittiön veitsitelineestä puuttui yksi veitsi!
Viimeksi muokannut awa, Ti Marras 19, 2024 10:29 pm. Yhteensä muokattu 1 kertaa.
- Pieni liekki
- James Bond (George Lazenby)
- Viestit: 11882
- Liittynyt: Ke Joulu 25, 2013 9:38 am
Re: "Auerin huppumies"
Uskoisin, että tietyt Auerin perheeltä takavarikoidut tavarat, joilla ei ole mitään tekemistä perheen isän murhan kanssa, on heille palautettu jo aikoja sitten takaisin. Olisiko liikaa toivottu, että perehtyisit Ulvilan murhatapaukseen lukemalla edes Vaasan hovioikeuden asiassa antaman päätöksen vuodelta 2015?
Olisiko valmis tulemaan julkisuuteen näistä asioista keskustelemaan, kun asiat tässä vielä vähän etenevät?
"If she confesses the game ends, there's no need to continue this. But if she doesn't confess and is innocent - the game continues."
Re: "Auerin huppumies"
Ei lainkaan harvinaista, että nauloja repiessä vasaran toinen sorkka murtuu. Tällöin vasaran sorkkapää ei lainkaan muistuta sorkkaraudan tasaista sorkkapäätä.
Re: "Auerin huppumies"
Tästä sanomastasi "kun asiat tässä vielä vähän etenevät", olen tavallaan samaa mieltä. Olen aivan varma, että asiat tästä vielä joskus etenee, koska on olemassa ainakin yksi ihminen, joka saattaa ymmärtää mitä murhailtana todella tapahtui. Ihmisen aivot on sellaiset, että ne kehittyvät tietyiltä osin vasta aikuisiällä, ja tuollaiseen kokemuksen ymmärtäminen ja se paine "omallatunnolla" kasvaa aivan varmasti.Pieni liekki kirjoitti: Ti Marras 19, 2024 10:28 pm ..............
Olisiko valmis tulemaan julkisuuteen näistä asioista keskustelemaan, kun asiat tässä vielä vähän etenevät?
Kyllä ehjä sorkkaraudan sorkkapää on samanlainen kuin ehjä vasaran sorkkapää ja sakaravikainen sorkkaraudan sorkkapää on jotakuinkin samanlainen kuin sakaravikainen vasaran sorkkapää.MEG kirjoitti: Ke Marras 20, 2024 11:53 am Ei lainkaan harvinaista, että nauloja repiessä vasaran toinen sorkka murtuu. Tällöin vasaran sorkkapää ei lainkaan muistuta sorkkaraudan tasaista sorkkapäätä.
Niin ja ilmeisesti kukaan ei tiedä murhaajan käyttäneen sorkkarautaa, se on täällä mielikuvituksen tuotteena jäänyt elämään varmana tekovälineenä. Aivan hyvin murhaaja on voinut käyttää vasaraakin.
Itse ajattelisin, että jos murhaajalla olisi ollut sorkkarauta, hän olisi aluksi kokeillut sorkkaraudalla vääntää ovea auki. Moni ovi aukeaa sorkkaraudalla vääntämällä ja silloin ovi aukeaa 5 sekunnissa. Ja sitten vielä toinen seikka on se, että sorkkarauta on huomattavasti tehokkaampi tappoväline kuin pieni hentoinen veitsi. Jos sorkkaraudalla on ikkunan rikkonut ja tullut sisään, niin sorkkaraudalla olisi myös väkivallan aloittanut ja silloin ei olisi tarvinnut pienellä veitsellä pikkuisia pistoja pistellä.
Naakka voisi kirjan seuraavaan painokseen keksiä tällaisen Annun kertoman tarinan joka on paljon uskottavampi.
"Jukka sitten haki siitä meidän veitsitelineestä itseelleen veitsen kun se vaan hakkasi ja hakkasi sitä ikkunaa, mutta eihän se mahtanut mitään kun se heti löi sillä raudalla niin että Jukka tuupertui siihen sängylle ja siltä putosi heti se veitsi. Sitten se otti sen veitsen ja sanoi, että ai tällä aioit minua tökkiä ja aloitti tökkimään sillä Jukkaa ja löi aika kovaakin kylkeen - kun Jukka makasi siinä sängyllä ihan liikkumattomana - kai Jukalla oli taju mennyt. Sitten se vaan tökki ja tökki siinä ja minä en uskaltanut siinä liikkua sieltä nurkasta mihinkään ja sitä kesti varmaan ainakin kymmenen minuuttia. Kun se sitten siinä alkoi repimään Jukkaa siitä sängyltä lattialle ja vähän oli selin niin pääsin karuun ja siinä se tökkäsi minuakin, mutta menin vaan sit heti puhelimeen. Jukka sit siinä retuutuksesta kai vähän jotenkin virkosi ja sitten se kai löi sillä raudalla sitten niin, että Jukka kuoli. Minä olin sillon jo soittamassa poliisille."